Author Bottomley Gordon

igo. He studied poetry in his youth, and from an early age was fascinated by both Irish legends and the occult. Those topics feature in the first phase of his work, which lasted roughly until the turn of the century. His earliest volume of verse was published in 1889, and those slowly paced and lyrical poems display debts to Edmund Spenser and Percy Bysshe Shelley, as well as to the lyricism of the Pre-Raphaelite poets. From 1900, Yeats's poetry grew more physical and realistic. He largely renounced the transcendental beliefs of his youth, though he remained preoccupied with physical and spiritual masks, as well as with cyclical theories of life. Over the years, Yeats adopted many different ideological positions, including, in the words of the critic Michael Valdez Moses, "those of radical nationalist, classical liberal, reactionary conservative and millenarian nihilist".[3] William Butler Yeats was born in Sandymount, County Dublin, Ireland.[4] His father, John Butler Yeats, was a descendant of Jervis Yeats, a Williamite soldier and linen merchant who died in 1712.[5] Jervis' grandson Benjamin married Mary Butler, daughter of a landed family in County Kildare. At the time of his marriage, John Yeats was studying law but abandoned his studies to study art at Heatherley’s Art School in London.[6] His mother, Susan Mary Pollexfen, came from a wealthy Anglo-Irish family in County Sligo who owned a prosperous milling and shipping business. Soon after William's birth the family relocated to Sligo to stay with her extended family, and the young poet came to think of the area as his childhood and spiritual home. Its landscape became, over time, both literally and symbolically, his "country of the heart".[7] The Butler Yeats family were highly artistic; his brother Jack went on to be a highly regarded painter, while his sisters Elizabeth and Susan Mary—known to family and friends as Lollie and Lily—became involved in the Arts and Crafts movement.[8] Yeats grew up as a member of the former Protestant Ascendancy at the time undergoing a crisis of identity. While his family was broadly supportive of the changes Ireland was experiencing, the nationalist revival of the late 19th century directly disadvantaged his heritage, and informed his outlook for the remainder of his life. In 1997, his biographer R. F. Foster observed that Napoleon's dictum that to understand the man you have to know what was happening in the world when he was twenty "is manifestly true of W.B.Y."[9] Yeats's childhood and young adulthood were shadowed by the power shift away from the minority Protestant Ascendancy. The 1880s saw the rise of Parnell and the Home rule movement, the 1890s the momentum of nationalism, while the Catholics became prominent around the turn of the century. These developments were to have a profound effect on his poetry, and his subsequent explorations of Irish identity had a significant influence on the creation of his country's biography.[10] In 1876, the family moved to England to aid their father, John, to further his career as an artist. At first the Yeats children were educated at home. Their mother entertained them with stories and Irish folktales. John provided an erratic education in geography and chemistry, and took William on natural history explorations of the nearby Slough countryside.[11] On 26 January 1877, the young poet entered the Godolphin primary school,[12] which he attended for four years. He did not distinguish himself academically, and an early school report describes his performance as "only fair. Perhaps better in Latin than in any other subject. Very poor in spelling."[13] Though he had difficulty with mathematics and languages (possibly because Yeats was tone deaf[14]), he was fascinated by biology and zoology. For financial reasons, the family returned to Dublin toward the end of 1880, living at first in the city centre and later in the suburb of Howth. In October 1881, Yeats resumed his education at Dublin's Erasmus Smith High School.[15] His father's studio was located nearby and William spent a great deal of time there, and met many of the city's artists and writers. It was during this period that he started writing poetry, and in 1885 Yeats's first poems, as well as an essay entitled "The Poetry of Sir Samuel Ferguson", were published in the Dublin University Review. Between 1884 to 1886, William attended the Metropolitan School of Art—now the National College of Art and Design—in Thomas Street.[4] His first known works were written when he was seventeen, and include a poem heavily influenced by Percy Bysshe Shelley which describes a magician who set up his throne in central Asia. Other pieces from this period are a draft of a play involving a Bishop, a monk, and a woman accused of paganism by local shepherds, as well as love-poems and narrative lyrics on medieval German knights. The early works were both conventional and according to the critic Charles Johnson "utterly unIrish", seeming to come out of a "vast murmurous gloom of dreams".[16] Although Yeats's early works drew heavily on Shelley, Edmund Spenser, and on the diction and colouring of pre-Raphaelite verse, he soon turned to Irish myth and folklore and the writings of William Blake. In later life, Yeats paid tribute to Blake by describing him as one of the "great artificers of God who uttered great truths to a little clan".[17] In 1891, Yeats published "John Sherman" and "Dhoya", one a novella, the other, a story, and both among the earliest of his published compositions. The two were re-published together in 1990 by The Lilliput Press in Dublin. The family returned to London in 1887. In 1890, Yeats co-founded the Rhymers' Club with Ernest Rhys,[18] a group of London based poets who met regularly in a Fleet Street tavern to recite their verse. The collective later became known as the "Tragic Generation"[19] and published two anthologies: first in 1892 and again in 1894. He collaborated with Edwin Ellis on the first complete edition of William Blake's works, in the process rediscovering a forgotten poem "Vala, or, the Four Zoas."[20] In a late essay on Shelley, Yeats wrote, "I have re-read Prometheus Unbound... and it seems to me to have an even more certain place than I had thought among the sacred books of the world."[21] Yeats had a life-long interest in mysticism, spiritualism, occultism, and astrology. He read extensively on the subjects throughout his life, became a member of the paranormal research organization "The Ghost Club" (in 1911) and was especially influenced by the writings of Emanuel Swedenborg[22]. As early as 1892, he wrote: "If I had not made magic my constant study I could not have written a single word of my Blake book, nor would The Countess Kathleen ever have come to exist. The mystical life is the centre of all that I do and all that I think and all that I write."[23] His mystical interests—also inspired by a study of Hinduism, under the Theosophist Mohini Chatterjee, and the occult—formed much of the basis of his late poetry. However, some critics have dismissed these influences as lacking in intellectual credibility. In particular, W. H. Auden criticized this aspect of Yeats's work as the "deplorable spectacle of a grown man occupied with the mumbo-jumbo of magic and the nonsense of India."[24] Yeats's first significant poem was "The Isle of Statues", a fantasy work that took Edmund Spenser for its poetic model. The piece appeared in Dublin University Review, but has not since been republished. His first solo publication was the pamphlet Mosada: A Dramatic Poem (1886), which comprised a print run of 100 copies paid for by his father. This was followed by the collection The Wanderings of Oisin and Other Poems (1889), which arranged a series of verse that dated as far back as the mid-1880s. The long titular poem contains, in the words of his biographer R.F. Foster, "obscure Gaelic names, striking repetitions [and] an unremitting rhythm subtly varied as the poem proceeded through its three sections".[25] "The Wanderings of Oisin" is based on the lyrics of the Fenian Cycle of Irish mythology and displays the influence of both Sir Samuel Ferguson and the Pre-Raphaelite poets.[26] The poem took two years to complete and was one of the few works from this period that he did not disown in his maturity. Oisin introduces what was to become one of his most important themes: the appeal of the life of contemplation over the appeal of the life of action. Following the work, Yeats never again attempted another long poem. His other early poems, which are meditations on the themes of love or mystical and esoteric subjects, include Poems (1895), The Secret Rose (1897), and The Wind Among the Reeds (1899). During 1885, Yeats was involved in the formation of the Dublin Hermetic Order. The society held its first meeting on 16 June, with Yeats acting as its chairman. The same year, the Dublin Theosophical lodge was opened in conjunction with Brahmin Mohini Chatterjee, who travelled from the Theosophical Society in London to lecture. Yeats attended his first séance the following year. He later became heavily involved with the Theosophical Society and with hermeticism, particularly with the eclectic Rosicrucianism of the Golden Dawn. During séances held from 1912, a spirit calling itself "Leo Africanus" apparently claimed to be Yeats's Daemon or anti-self, inspiring some of the speculations in Per Amica Silentia Lunae.[27] He was admitted into the Golden Dawn in March 1890 and took the magical motto Daemon est Deus inversus—translated as Devil is God inverted or A demon is a god reflected.[28] He was an active recruiter for the sect's Isis-Urania temple, and brought in his uncle George Pollexfen, Maud Gonne, and Florence Farr. Although he reserved a distaste for abstract and dogmatic religions founded around personality cults, he was attracted to the type of people he met at the Golden Dawn.[29] He was involved in the Order's power struggles, both with Farr and Macgregor Mathers, but was most notably involved when Mathers sent Aleister Crowley to repossess Golden Dawn paraphernalia during the "Battle of Blythe Road". After the Golden Dawn ceased and splintered into various offshoots, Yeats remained with the Stella Matutina until 1921.[30]